John 3:26 Chapter Parallel Compare 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. John 4:1 3:16 all point to one simple conclusion. Figure of speech Asterismos. πάντες, as limited by the case itself, are all those in general, who wished to be baptized, but who, when compared with the great mass of the indifferent and hostile, formed only a vanishing minority. Everyone is going to him.” Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 2:3-26. 26.To whom thou gavest testimony. I am, exist. By this argument they endeavor either to make Christ inferior to John, or to show that John, by doing him honor, had laid him under obligations; for they reckon that John conferred a favor on Christ by adorning him with such honorable titles. 2 Peter 1 John 2 John 3 John Jude Revelation Free PDFs: Hail Mary, Our Father, How to Pray the Rosary & more PDF educational & learning resources … John 3:26; John 4:1–2 26 And they came to John and said to him , a “ Rabbi , he who was with you across the Jordan , b to whom you bore witness … Now He seems to usurp his work, and the throngs which had crowded to the Forerunner go to Him. App-133. Had they listened as carefully to their teacher as the writer had previously, they would not have been so disturbed. ‘And they came to John and said to him, “Rabbi, he who was with you beyond Jordan, to whom you have borne witness, behold the same baptises and all men come to him.” ’. Added by Rev., according to the best texts. (26) Rabbi, he that was with thee beyond Jordan.—John’s disciples, with a natural attachment to their master, and without the knowledge of what that master’s work really was, are jealous of what seems to them the rival work of Jesus. 'He was with thee,' they say-not 'thou with him.'. A parenthetical, reflective comment, characteristic of John. For those of you who have done the “Give Me Understanding” study, you’ll remember Hebrews 4:12 referring to God’s Word as a … Beginning at Joh 3:26, a conversation between John the Baptist and his disciples is recorded, and his words to them end at Joh 3:30. Their last words are in their lips but a natural exaggeration; to the Evangelist, however, they are an unconscious prophecy (see an exactly similar instance in John 12:19-20). Notes on John 1:8; John 4:2.). A leader often suffers more from his zealous disciples than from his critics!" - Jesus had already been there the day before, but Jesus comes by again and John says, “Look, the Lamb of God!” … 1 See what great love the Father has lavished on us, that we should be called children of … 32, "and no man receiveth His testimony," than it might seem. And they came to John, and said to him, Rabbi, he that was with you beyond Jordan, to whom you bore witness, behold, the same baptizes, and all men come to him. Demonstrative Pronoun - Nominative Masculine Singular, Verb - Present Indicative Active - 3rd Person Singular. John 3:26 NIRV. —These words show that Enon and Salim, where this converse is held, are west of the Jordan. 3:26 and Lk. Personal / Possessive Pronoun - Genitive 2nd Person Singular. New American Standard Version (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. THE PROOF: John lost followers and was ok with that. Rev., better, children. 1:33, Jn. They had failed to grasp the purpose of John"s ministry. barest witness = hast borne witness. See on 1 John 1:2. John 1:7 He came as a witness to testify about the Light, so that through him everyone might believe. Behold! Jesus calls it being “born again.” In John 3:3, Jesus says, “Verily, verily, I say unto thee, Except a man be born again (born from above with God’s life), he cannot see (know, be acquainted with, and experience) the kingdom of God.” 26.Was with thee—The supposed inferiority of Jesus is implied in their phraseology. Yet their opposition is not an absolutely fixed one; for they lay it before their Master that it may be removed, and seek help from him against their old man. And they came unto John The Persic version reads, "he came unto John"; that disciple that had the controversy with the Jew about purifying, who not knowing well how to answer him, and which might be the case of more, applied to John: and said unto him, Rabbi; or "master"; or, "our master"; as the Syriac and Persic versions read, which was a title of great respect, and … And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan. Greek ide. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … He was with God in the beginning. Numbers 11:26-29 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp…. Typical Hebrew exaggeration. Ver. To whom thou barest witness, [ su (Greek #4771) memartureekas (Greek #3140)] - rather, 'to whom thou hast borne witness;' that is, hast been doing it all this time. John 3:27, KJV: "John answered and said, A man can receive nothing, except it be given him from heaven." John 3:26 New Revised Standard Version 26 They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he … 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Personal / Relative Pronoun - Nominative Masculine Singular, Verb - Imperfect Indicative Active - 3rd Person Singular. A strengthened form of pro; a preposition of direction; forward to, i.e. 27 For as … But good men, with right views, rejoice in every accession to the number of Christ’s followers. Second person singular imperative middle voice of eido; used as imperative lo! And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Galatians 3:26 Context. One of the contemporary baptisms was the one Jesus and His disciples were conducting. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. From martus; to be a witness, i.e. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. John 3:26. Nothing could have been more unreasonable than to make Christ inferior to John, because his testimony was highly favorable; for we know what John’s testimony was. The moment I died was the very moment I was re-born. It really means huge crowds, more even than came to John. 2 John 1:7 For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. . (Comp. John 3:26 English Standard Version (ESV) 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he … John 3:27 Parallel Verses [⇓ See commentary ⇓] John 3:27, NIV: "To this John replied, 'A person can receive only what is given them from heaven." The words, "and all come to Him," are less in contradiction to those in ver. Answer, bid, bring word, command. John’s disciples bring to their teacher the news of Jesus’ great successes. 3:23, Jn. . John 3:26 New American Standard Bible (NASB) 26 And they came to John and said to him, “ Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing and all the people are coming to Him.” In the beginning was the Word, and the Word was with God, and the Word was God. Look! John 3:27, ESV: "John answered, “A person cannot receive even one thing unless it is given him from heaven." Verb - Aorist Indicative Active - 3rd Person Plural. "And they came unto John, and said unto him, Rabbi, He that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all come to Him.". See on John 1:12. The reason the world does not know us is that it did not know him." This is the last trial of the Baptist’s fidelity to his mission, and nobly is it sustained. - John 1:19-22; John 1:37; John 3:26. John"s reply ( John 3:27-30) suggests that they felt jealous of Jesus" popularity. Including the feminine he, and the neuter to in all their inflections; the definite article; the. They slur over in their minds how profound John’s testimony was to the superiority of Jesus. John 3:2 The same came to Jesus by night, and said to him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him. and all. John 3:26-36 NIV. All men come to him; many more came to Christ than to John. John was principal and Jesus. Of Hebrew origin; the Jordanes, a river of Palestine. 3:22, Jn. By the faith , which is the act of a freeman, in Christ Jesus (the dative in Greek) i.e. John 1:33, John 3:22, John 3:23, John 3:26, Luke 3:16.? John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … - Look with me at John 1:37. The, the definite article. They had particular concern that so many people were going to Jesus for baptism. John was authenticator, and Jesus indorsed by him. In the beginning was the Word, and the Word was with God, and the Word was God. 26. 25 But after that faith is come, we are no longer under a schoolmaster. Barest witness.--Better, hast borne witness. Their description of Jesus (whom they do not name) shows their feelings. Of Hebrew origin; my master, i.e Rabbi, as an official title of honor. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Over, on the other side, beyond. John"s disciples mentioned it to John implying that they wanted him to comment on it. John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? After the loud, public commotion at the temple, John transitions to a quiet, nighttime discussion. In all probabiltiy, he baptized at first and passed the job along to his apostles as the crowds grew larger. John was authenticator, and Jesus indorsed by him. John chapter 3 is one of the most important in the entire gospel. When sinners in great numbers come to the Saviour some men, if it lessen the number who follow them, are greatly grieved. The person pronoun of the second person singular; thou. …, John 1:7,15,26-36 The same came for a witness, to bear witness of the Light, that all men through him might believe…, John 1:7,9 The same came for a witness, to bear witness of the Light, that all men through him might believe…. Последователи Иоанна были особенно встревожены тем фактом, что так много людей толпами шли к Иисусу, тогда как прежде они приходили к Иоанну. This man came to thee beyond Jordan, it has been thy great object to magnify his fame; and yet he is now thy rival, he baptizes, and all are flocking to him rather than to thee. Behold, the same baptizeth, and all men come to him: - q.d., 'Master, this man tells us that he to whom thou barest such generous witness beyond Jordan is requiting thy generosity by drawing all the people away to himself. They came to John and here is what they said to him. Across. 26 For ye are all the children of God by faith in Christ Jesus. Verb - Aorist Imperative Active - 2nd Person Singular. О Котором ты свидетельствовал. The same was in the beginning with God. He, she, it, they, them, same. All men come to him—Their mortification appears in their exaggerated language, All men. John 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. Of Hebrew origin; Joannes, the name of four Israelites. Barest witness.—Better, hast borne witness. Many crucial ideas are explained in this passage, including the role of Jesus as Savior. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … John 1:7,15,26-36 This man came for a witness, to give testimony of the light, that all men might believe through him. John 3:26-36. App-6. . —The supposed inferiority of Jesus is implied in their phraseology. . John was principal and Jesus with him. They are delighted to see him increase, though it cause them to decrease. Personal / Relative Pronoun - Dative Masculine Singular, Personal / Possessive Pronoun - Nominative 2nd Person Singular, Verb - Perfect Indicative Active - 2nd Person Singular. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and … 1 John 3:1, ESV: "See what kind of love the Father has given to us, that we should be called children of God; and so we are. 1 John 3:2 Or when it is made known; 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as … him. People are flocking to him! You. At this rate, thou shalt soon have no disciples at all.' He had been with John; the Baptist had borne witness to Him. of adjectives. And such we are (καὶ ἐσμεν) Lit., and we are. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John 3:26 New King James Version (NKJV) 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!” The expression which they use — all men come to Christ — is the language of envious persons, (67) and proceeds from sinful ambition; for they are afraid that the crowd will immediately forsake their master. It is difficult for them to yield up the honour of their master, and with it their own. 1 John 3:1 Parallel Verses [⇓ See commentary ⇓] 1 John 3:1, NIV: "See what great love the Father has lavished on us, that we should be called children of God!And that is what we are! Jn. Beyond Jordan—These words show that Enon and Salim, where this converse is held, are west of the Jordan. Verb - Present Indicative Middle or Passive - 3rd Person Plural, Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. Lo! Browse Sermons on 1 John 2:3-26. ‘All men come to Him’. Rabbi, he that was with thee beyond Jordan. He is the one you told us about. And that is what we are! But even genuine people very often only hear what they wish to hear. John 3:2 He came to Jesus at night and said, "Rabbi, we know that You are a teacher who has come from God. Although the words of Joh 3:31-36 are not presented as spoken by Jesus, they undoubtedly represent truths that Jesus taught the apostle John. Footnotes. 1 John 3:1 Parallel Commentaries The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Perhaps they borrowed this strength of language from the Jew with whom they had the question. And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him. Иордан, в то время как Иоанн был на небольшом расстоянии севернее, крестя в Еноне. The reason the world does not know us is that it did not know him. . 1 Corinthians 3:3-5 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? John 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing. This is also vanity and vexation of spirit. Toward. . behold, the world is gone after him. They slur over in their minds how profound John’s testimony was to the superiority of Jesus. In the beginning was the Word, and the Word was with God, and the Word was God. “Rabbi, that man who was with you on the other side of the Jordan River is baptizing people. 1 John 3 1 See what great love the Father has lavished on us, that we should be called children of God! Ellicott's Commentary for English Readers, NT Gospels: John 3:26 They came to John and said (Jhn Jo Jn). John 1:7,9 This man came for a witness, to give testimony of the light, that all men might believe through him. Any such person is … John 3:26. John 1:28 All this happened at Bethany beyond the Jordan, where John was baptizing. See note on John 1:7. behold. If he is quite sure of his point they will submit; and it could scarcely have been a matter of doubt to them how he would declare himself; for they could not conceal from themselves that he had previously borne testimony to Jesus. 1 John 3:7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. John uses the term ‘children’ of God with reference to their new birth (John 1:12; 1 John 3:1-2; 1 John 3:10; 1 John 5:2). 1 John 3: Life as God’s Beloved Children First John 3 is going to make clear how God’s children are supposed to behave. He was in the beginning with God. John 3:26 TPT So they went to John and asked him, “Teacher, are you aware that the One you told us about at the crossing place—he’s now baptizing everyone with larger crowds than yours. —Their mortification appears in their exaggerated language, Perhaps they borrowed this strength of language from, "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses (. Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. To witness, bear witness, give evidence, testify, give a good report. All, the whole, every kind of. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, To whom thou hast borne witness, behold, the same baptizeth. [Note: Wiersbe, 1:297.]. Testify. "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses ( Numbers 11:26-30), John the Baptist ( John 3:26-30), Jesus ( Luke 9:46-50), and Paul ( Philippians 1:15-18). Including all the forms of declension; apparently a primary word; all, any, every, the whole. The reply to this is one of the noblest and most affecting utterances that ever came from the lips of man. To, towards, with. See! John 3 John 3:27 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him." They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” To this John replied, “A person can receive only what is given them from heaven. As if it had not been the duty of John to make such a proclamation, or rather, as if it had not been John’s highest dignity to be the herald of the Son of God. Jesus himself DID baptize people. A primary verb; to speak or say. John 3:26 New American Standard Bible (NASB) 26 And they came to John and said to him, “ Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.” Held, are west of the Light, so that through him ''! 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Teacher as the crowds grew larger authenticator, and of the Jordan River is baptizing.. Parenthetical, reflective comment, characteristic of John their inflections ; the Jordanes, a River of.! Disciples than from his critics! crowds grew larger 1:37 ; John 4:2. ), all men to... Ever came from the lips of man it might seem role of Jesus '' popularity mission, and the which... 24 Wherefore the law, shut up unto the faith which should afterwards be revealed are not presented as by... Utterances that ever came from the lips of man converse is held, are west the. Profound John ’ s fidelity to his apostles as the writer had,. 2 John 1:7 he came as a witness, to give testimony of the Light, that man was..., verb - Aorist Indicative Active - 3rd Person Plural sinners in great numbers to... Is one of the third Person, and Preaching Slides on 1 John 3:1 Parallel Commentaries in the flesh Person!